Showing posts with label The Wiccan Rede. Show all posts
Showing posts with label The Wiccan Rede. Show all posts

Monday, October 21, 2013

Blood Moons, Witch's Pyramid and Will I Won't I Will I Won't I Will I Go To Salem?

I’ve now de-evolved to the point where I lost track of yet another day …five days ago I could have sworn it was Thursday …. Nope!  Friday.

 From Damien Echols (“Mr. Signpost”) (whose tweets are so encouraging:  “The universe is going to take you to a level you have never seen before. Amazing things will find you,” and OMG, I believe him completely!) described the full moons which lit up the sky over the last several nights: “Tonight's full moon is called the Blood Moon or the Hunter's Moon. The only one I love more is the full moon of December.  In November it's called the Dark Moon. In December, it's the Cold Moon.”

And he’s right, today was the Blood Moon, which I wasn’t able to see until I was driving to the commuter rail lot in the morning.  What a greeting!  Initially, I could see only the reflected light behind a long line of clouds, when suddenly the moon burst forward from behind those clouds, and it felt so like a happy greeting!  I could only think how lovely it will be when I can free myself from the basement apartment and actually see the beauty of the moon from my windows ... or from my backyard!  Or front yard!  What an incentive to continue packing with anticipation.  Moon water!  Cleansing things!  Moon tonics!  Spells!  Possibilities are endless.

Speaking of Damien, he offered tarot sessions for people near Salem; I responded, “Sure, I’m near Salem”, before it hit me that maybe he meant I should COME to Salem.  Said, “D’oh!” because you all know how desperately I don’t WANT to go to Salem.  (The Massachusetts one.  New Hampshire one is fine.)  I was right in the midst of hoping he (or his rep) would say, “Ooops, changed my mind!” so I wouldn’t need  to show up for the session crying hysterically.  Instead, the response was that his next appointment was a workday – yay!  I’d forgotten that I was probably one of the few witches who worked first shift and couldn’t sync up with anybody, even if I had no problem meandering up the road to Salem.

Personally – given how thoroughly and near magically he whipped all the pain out of my back with just a hand clasp – I think his tarot reading would be awesome.  I just can’t bring myself to go back to Salem, Mass since my brother died.

They say (regarding affirmations) that they should be positively charged (“I have a beautiful, flawless body!”), as opposed to the negatively charged (“I hate these ugly warts on my toes and want to banish them.”)  And no, I do not have any warts, ugly or otherwise, on my toes, I’m just sayin’.  I flip through our current textbook (Christopher Penczak’s, The Inner Temple of Witchcraft, now dog-eared, stained and completely un-re-sellable, as if I would anyway) using his affirmations as templates for mine.

As he said, you must know what you want before you can make it happen.  The first affirmation you know as well as I do, because this blog started out as a Search for a Soul mate up until April of 2010 when I was riding a bus that was broadsided by a jeep, and nothing was ever afterward the same.  The Search for a Soul mate came to a screeching halt as I went through all of the agony, the surgery, the side-effects and the aftermath, followed by the deaths of everyone I loved.  And I still haven’t recovered (see entries on screaming leg cramps).  So I went from trying to envision the love from a human soul mate coming right around the corner to realizing I still wanted a soul mate, desperately, but I needed to re-envision him in a big way.

I needed a lover that could do everything a human lover could do without the pain.  Inadvertent pain, obviously, but just hitting the apex of that roller coaster and momentarily freezing in place while I  enjoyed the ride was enough to disable me for a week.  All of the muscles and tendons of my upper legs, lower legs and feet muscles cramped and twisted so violently and for so long I would leave teeth marks in pillows, trying not to scream so horribly the neighbors would dial 9-1-1 and I would have to explain myself to the friendly neighborhood gendarmes.  (That would be the armed and dangerous North Andover police swat team, to those of us who don’t live in France.  Which I don’t.  And I’m not even French, so I have no idea why I said that.)

The second affirmation?  No, not releasing my sudden strange affinity for faux French affectations, like, you know, “gendarmes” and “faux” instead of “fake”, but ridding myself of an emotion I seem to have in abundance.  You might have guessed that one, too, just reading this blog.  Releasing the anger.

No doubt you’ve seen the anger I hold for really stupid, narcissistic and obnoxious women and really evil corporations (not to mention dumb twinkie witches who can’t spell), but you may not have seen the self-directed anger, which I also seem to have in excess.

Now to think of a third affirmation. while my mala beads wind their way through the post.  A WCI classmate wisely suggested tying knots in a string (there will be a pause while I try to figure out how long it would take me to tie 108 knots after losing track of the number after every third knot). 

Okay, maybe I do need a memory retention affirmation.  I had actually purchased a skein of yarn to make a witch’s girdle (not the same thing as a Playtex girdle, sorry) and still haven’t managed to find the time to do it, so I’m guessing having someone else count up and connect the mala beads is probably a better idea.

Later:  noshing on a BLT (with yummy sweet Vidalia onion and kosher dill slices in there) on a sandwich-sized toasted (as Americans would say) English muffin, and as the British would say, crumpet, and the last of the Vina Temprana 2012.

I’m contemplating, as I nosh, on the origins of the “Witch’s Pyramid”, which seems odd, as I’m wondering why witches don’t more respectfully refer to it as an “Egyptian pyramid”, as that seems to be where the concept originated.

Some theorize that the theory goes back to the hieroglyphics on the Sphinx – I have yet to find a citation for that – others from 1896; still others think it originated far more recently, in 1981.

As I said, the Sphinx hieroglyphics source has a big question mark after it.  In Transcendental Magick, Its Doctrine and Ritual, written in 1896 (Arthur E. Waite, trans), Eliphas Lévi wrote:  "To attain the Sanctum Regnum, in other words, the knowledge and power of the Magi, there are four indispensable conditions - an intelligence illuminated by study, an intrepidity [dauntlessness: resolute courageousness, fearlessness] which nothing can check, a will which cannot be broken, and a prudence [the ability to govern and discipline oneself by the use of reason; sagacity or shrewdness in the management of affairs; skill and good judgment in the use of resources; caution or circumspection as to danger or risk] which nothing can corrupt and nothing intoxicate. . .” [Definitions added by me].
Source:  http://hermetic.com/osiris/onthepowersofthesphinx1.htm

I suspect the four conditions began with Levi in 1896 and were then given the “concept or model of the Pyramid” in 1981 by Clifford Bias, Spiritualist minister and founder of Universal Spiritualist Association and Ancient and Mystical Order of Seekers (A.M.O.S.). 

In his publication, The Ritual Book of Magic, Bias writes:

"The Magus, the Theurgist, the True Witch stand on a pyramid of power whose foundation is a profound knowledge of the occult, whose four sides are creative imagination, a will of steel, a living faith and the ability to keep silent."  Already the four “sides” have changed in significant ways:  we now have “creative imagination”, “a living faith” and “the ability to keep silent” – all of which in no way resemble the first list. Supposedly, the four indispensable foundations of magic weren’t attached to the physical diagram of the pyramid until 1981. 

Christopher Penczak has a terrific diagram of the concept in The Inner Temple of Witchcraft, but here’s another one.  The advantage to this one is the Latin (Italian), although the Italian is a little different (i.e., volere instead of ‘velle’) and the accompanying symbols.

Penczak’s version of this has the elements:  To Dare=Air, To Keep Silent=Water, To Know=Earth and To Will=Fire.  At the apex:  Wiccan Rede=Spirit.

This is probably one of the few times I haven’t gone ballistic at “Wiccan Rede”, which I believe to be wholly invented by Gerald Gardner and the furthest thing possible from “traditional” unless you follow Gardner’s beliefs religiously.  As I said, I have no problem with Gardnerians; I do have problems with people presenting Gerald Gardner’s invented stuff as “traditional” when it isn’t. 

The TOW is far more Celtic than I am; so .... let’s just say my affirmation to stop going ballistic at everything is working even before I started using it.  Woo-hoo!!

Saturday, September 29, 2012

Eleusinian Mysteries and Drugs, 2012

I thought I was being wise and proactive when I got a flu shot last week, so of course another dangerous woman came to work with a cold, coughed open-mouthed all over me and now I’m recovering from a bad case of bronchitis. What is it with women and their desperate need to race into American offices while virulently sick, infecting people?

On a more positive note: (1) thank you again to all the men who have the brains to stay at home and whine, and (2) at least I don’t have the flu?

Erratum: "CBS Sunday Morning", not "CBS This Morning."

Eleusinian Mysteries 2012
Given the time of the year, I went back to studying the Eleusinian Mysteries. I’ve discovered a few things: first thing is that a few of the present day crop of secretive societies, the Masons, the Rosicrucians to name two, and I’m sure there are more, have made it a point to study the Mysteries, so many of the papers and books written on them are often aligned with those types of societies, presumably because all of these societies want to align their initiation ceremonies with other ceremonies: "Pythagorean, Hermetic, Samothracian, Eleusinian, Drusian, Druidical" – list is from Dudley Wright in his Eleusinian Mysteries and Rites, a Freemasonry paper-turned-book.

As Freemasonry admits only men - while the Mysteries were open to men, women, slaves and freeborn alike as long as they spoke Greek - if Freemasonry draws from the Eleusinian Mysteries (or, as they claim, inspired them, although there is no proof anywhere of that), there was one heck of a patriarchal perversion somewhere along the line, to the point where they lost all contact and respectability.

As for some of the others, I don’t know enough about them, to support their supposed connections or not. There is a Pythagorean Society (created 1945, Plymouth England), and every math club in every high school on the planet called itself "The Pythagorean Society", after the original. The Samothracian Mysteries venerated mysterious deities called the Kabiri. The Drusian seemed to be connected with both Lebanon and China. The Druids are ... well, the Druids.

Magick
The second thing is a bit harder to pin down, but it seems to be that no one believes in magick anymore. Or is it terror, experienced by our present day crop of christian-Americans (to distinguish our home-grown nutballs from some of the saner varieties in other countries) or science inspired students, when something happens that they cannot explain biblically or rationally? In those cases, one has to reduce the 2,000+ year old Sacred Mysteries to drug-induced mindlessness, rather than admit that both their christian heroes and gods of science destroyed something so irrevocably precious and real? Even the new age twinkies got in on the act:

"The human intellect is not capable of comprehending the god-force directly."
Ventimiglia, Mark, The Wiccan Rede, p. 6.

Says who? Has anyone ever tried? Who made the attempt? When? Under what circumstances? I really dislike these blanket, sweeping statements, that authors hit you with, out of nowhere. And we, the readers, are all supposed to sit here, nod like bubble-heads on dashboards and intone, "*Duh*, okeydokey," without even questioning it. I mean, did the author try, and fail to "comprehend the god-force"? A mere 520 years ago, most people thought that "human beings would fall off the side of the earth if they sailed west", and look where I got deposited!

On the other hand, here’s a contradictory version of that:

"Once, when my mind had become intent on the things-which-are, and my innermost mind/understanding [nous] was raised to a great height, while my bodily senses were withdrawn as in sleep, when men are weighed down by too much food or by the fatigue of the body, it seemed that someone immensely great of infinite dimensions happened to call my name and said to me:

What do you wish to hear and behold, and having beheld, what do you wish to learn and know?"
The Corpus Hermeticum, "Poimandres to Hermes Trismegistus", Book 1, Salaman, Van Oyen, Wharton and Mahé, translators, p. 17

"Someone immensely great of infinite dimensions" seems a perfect a description of the "god force" to me. So we have a first hand account of an encounter with the god-force from a time before Moses and not only having absolutely no problem doing it, but having the same god-force offering to answer any questions he might have!, and a guy from 2003 stating unequivocally that no one can even comprehend this god-force – and without any explanation as to how he came by that rather startling irrefutable announcement.

So which version are we going to go with? Sorry, Mark – I’m going with Hermes on this one.

Still, what is disturbing about these sorts of exposés on what was supposedly the REAL mystery behind Eleusis is a complete failure of any of these people to understand basic magick – the force of the will. It never occurs to them that when participants reported witnessing Demeter ... that those people might have, in fact, witnessed Demeter ... simply because of the force of their will. Many of those same poo-poo’ers would be the first to believe in, say, the shroud of Turin, or the appearance of a woman who looked nothing like Jesus’s Jewish mother could possibly have looked and yet claimed to be her, at Lourdes, or any number of christian miracles, but turn up their noses at Eleusinian ones. No, they say, it had to be drugs.

For example, this is the second time I’ve read The Road to Eleusis, but it appears they’ve done more research on the Kykeon, moving away from an ergot concoction to possibly a fasting and ergot or shroom combination. Also, I don’t recall reading about Socrates’ "impiety" – which is why he was handed hemlock to drink - being in reference to holding drug-addled "Mysteries" parties in his home for high-born Athenians using a stolen recipe for the sacred drink. Where did that come from?


(Mayan mushroom figurines, 1000 BC through 500 AD, Guatemala)

Of interest is the comparison between the use of mushrooms by (possibly) both the Greeks and the Mexicans. Damien used one of their paths: the fast. Used by both the Greeks and the Meso Americans. The Greeks, according to the authors, mixed barley water with mint as a base; the Mexicans used a chocolate drink.

In both Greece and Mexico both eggs and alcohol are taboo, the alcohol for 4 days. In both cases, the ceremonies were "guided" by shamans or skilled practitioners. Twinkies who stomped all over the Mexican forests and offended every native they encountered were considered to have corrupted the sacred purpose of the mushroom. R. Gordon Wasson, one of the authors of Road to Eleusis, was said to have promised the shaman he learned from, that he would never reveal her secrets. As soon as he crossed the Mexican border, he did just that. He sold her "children" – as she called her sacred mushrooms - to a pharmaceutical chemist to be torn apart, examined and eyeballed. He is getting richer by the day from books like Road to Eleusis; she died in poverty.

But I happened upon someone who had the same reaction to the "Eleusinian Mysteries initiates were drugged" explanation as I did. I absolutely loved this:

The initiates were purified. They fasted. They walked in a very long procession to the site from Athens, along the way singing and engaging in ritualized acts like the bawdy jokes. They danced where Demeter once sat. They spoke sacred formulae. They were led together in a series of rituals older than they could even comprehend, on sacred ground, in a place where the veil between this world and the underworld was thin. They had a good deal of psychological investment and religious faith in the process. They built up anticipation and expectation.

And of course, the gods were there. They set up the Mysteries in the first place, and it was a revelation of the gods’ power that formed the climax of the ritual. Now, most scholars don’t believe in the gods, and so this isn’t a factor they can take into consideration, but it’s certainly something we need to remember.

This was from the "Forest Door". Loved the blog so much I subscribed to it. The author, Dver, "is a spirit-worker on the margins of Hellenic polytheism, with ties to English, Germanic and Slavic folk traditions as well. A priestess of Dionysos, and also devoted to Hermes, Apollon, Persephone, Hekate, and a host of personal and local spirits, her main practices include oracular trance, pathwalking, bone-working, and devotional worship. Dver resides in the lush, green, nymph-haunted Pacific Northwest."

URL to the Eleusinian Mysteries opinion:
http://forestdoor.wordpress.com/2012/08/16/ergot-and-eleusis/?shared=email&msg=fail

URL to the blog: http://forestdoor.wordpress.com

Check it out.